The emergence of spirituality in contemporary culture in holistic forms suggests that organised religions have failed. This thesis is explored and disputed in this book in ways that mark important critical divisions. This is the first collection of essays to assess the significance of spirituality in the sociology of religion. The authors explore the relationship of spirituality to the visual, individualism, gender, identity politics, education and cultural capital. The relationship between secularisation and spirituality is examined and consideration is given to the significance of Simmel in relation to a sociology of spirituality. Problems of defining spirituality are debated with reference to its expression in the UK, the USA, France and Holland. This timely, original and well structured volume provides undergraduates, postgraduates and researchers with a scholarly appraisal of a phenomenon that can only increase in sociological significance.

The emergence of spirituality in contemporary culture in holistic forms suggests that organised religions have failed. This thesis is explored and disputed in this book in ways that mark important critical divisions. This is the first collection of essays to assess the significance of spirituality in the sociology of religion. The authors explore the relationship of spirituality to the visual, individualism, gender, identity politics, education and cultural capital. The relationship between secularisation and spirituality is examined and consideration is given to the significance of Simmel in relation to a sociology of spirituality. Problems of defining spirituality are debated with reference to its expression in the UK, the USA, France and Holland. This timely, original and well structured volume provides undergraduates, postgraduates and researchers with a scholarly appraisal of a phenomenon that can only increase in sociological significance.

This collection of 13 specially commissioned essays expands a new intellectual terrain for sociology: virtue ethics. Using a variety of religious perspectives, of Catholicism, Protestantism, Hinduism, Quakerism, with considerations of Islam and the New Age, this engaged and topical collection deals with properties of virtue in relation to the person, celibacy, hope, the apocalypse, mourning, and moral ambiguity. It also treats the concept of virtue in response to MacIntyre, Bauman, Weber, Durkheim, and Giddens. It seeks to move sociology past disabling effects of postmodernity.

This topical collection of eleven commissioned essays by well-established contributors from sociology, religious studies and theology, is one of the first treatments of the relationship between postmodernity and religion from a sociological perspective. The essays cover a diversity of interests, but treat postmodernity in terms of its implications for the self, the New Age and theology, particularly Catholicism and Judaism. Two of the essays are original appraisals of two important French writers on religion: Jean-Luc Marion and Daniele Hervieu-Leger.

The taboo on death is at last breaking down. There is far greater receptivity to informed discussion about death and dying. Dying with dignity is one major issue: euthanasia and the 'natural death movement' are the latest stages in a debate first stimulated by the hospice movement. Media treatment of the bereaved, especially after disasters, has attracted some adverse criticism, yet after the decline of traditional customs of mourning, people seek new models of acceptable behaviour at a time of death. The book argues that attitudes to death and to disposal are culturally formed and examines the factors in the formation and decline of such attitudes by analysing specific issues over four centuries of death.

This topical collection of eleven commissioned essays by well-established contributors from sociology, religious studies and theology, is one of the first treatments of the relationship between postmodernity and religion from a sociological perspective. The essays cover a diversity of interests, but treat postmodernity in terms of its implications for the self, the New Age and theology, particularly Catholicism and Judaism. Two of the essays are original appraisals of two important French writers on religion: Jean-Luc Marion and Daniele Hervieu-Leger.

The taboo on death is at last breaking down. There is far greater receptivity to informed discussion about death and dying. Dying with dignity is one major issue: euthanasia and the 'natural death movement' are the latest stages in a debate first stimulated by the hospice movement. Media treatment of the bereaved, especially after disasters, has attracted some adverse criticism, yet after the decline of traditional customs of mourning, people seek new models of acceptable behaviour at a time of death. The book argues that attitudes to death and to disposal are culturally formed and examines the factors in the formation and decline of such attitudes by analysing specific issues over four centuries of death.

This book utilises a dynamic analysis of mortality to acknowledge shifts of emphasis in cultural and religious traditions. A central concern is the diversity of representations of death to be found within the varying cultural, religious, medical and legal systems of contemporary western societies. Since the construction of death mores has social implications, a major element of the book is an examination of the way in which groups and individuals employ specific representations of mortality in order to generate meaning and purpose for life and death.

This book utilises a dynamic analysis of mortality to acknowledge shifts of emphasis in cultural and religious traditions. A central concern is the diversity of representations of death to be found within the varying cultural, religious, medical and legal systems of contemporary western societies. Since the construction of death mores has social implications, a major element of the book is an examination of the way in which groups and individuals employ specific representations of mortality in order to generate meaning and purpose for life and death.

The period 1855 to 1955 was pivotal for modern Scottish death culture. Within art and literature death was a familiar companion, with its imagined presence charting the fears and expectations behind the public face of mortality. Framing new concepts of the afterlife became a task for both theologians and literary figures, both before and after the Great War. At the same time, medical and legal developments began to shift mortality into the realms of regulation and control. This interdisciplinary collection draws from the fields of art, literature, social history, religion, demography, legal history and architectural and landscape history. The essays employ a range of methodologies and materials - visual, statistical, archival and literary - to illustrate the richness of the primary sources for studying death in Scotland. They highlight a number of intersecting themes, including spirituality and the afterlife, the impact of war, materiality and the disposal of the body, providing new perspectives on how attitudes towards death have affected human behaviour on both personal and public levels, and throwing into relief some of the unique features of Scottish society.

For the past twenty years, Scottish death culture has emerged as a focus of scholars drawn from a wide variety of disciplines. Death comes to us all but too often we treat it as a private or personal matter. The former taboo about death is slowly lifting and contemporary research is playing an increasing part. Accordingly, the fifteen essays gathered in this book probe the multi-facetted role of death in Scottish history and culture. They explore personal fears of death, anxieties about Predestination, prayers for the dead and the appeal of Spiritualism. They analyse the public face of death in law, economics and medicine: changes in capital punishment, funeral poverty, the teaching of anatomy and prevention of stillbirths. Within the worlds of religion and ritual, they consider the making of saints, burial practice following the Scottish Reformation and the tradition of keening within the Gaidhealtachd. With an Introduction by Professor Jane Dawson, these essays by specialists in the field not only highlight the richness of the primary sources for studying death in Scotland but reveal how death studies identify key features of Scottish life and society across ten centuries.